Yes, the well known words of Jeshua uttered while enduring his concluding moments on the cross..
Were they 1) said in a desperate, hopeless rebellion, or 2) said becuase Jeshua thought his death would bring an end to the world and the start of the kingdom of heaven, or 3) said in peace and faith as a quote of the beginning of Psalm 22, or 4) something else..
Postcha thizzoughts
My God, My God..
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Aemeth
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trashtalkr
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I think it was said because of all the sin that Jesus bore that day, God couldn't stand to look at him. He had to turn his back from the unbearable sight until He died to cleanse the sin.
"If there were no eternal consciousness in a man, if at the bottom of everything there were only a wild ferment, a power that twisting in dark passions produced everything great or inconsequential; if an unfathomable insatiable emptiness lay hid beneath everything, what would life be but despair?"
Soren Kierkegaard
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Aemeth
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AYHJA
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Damn DeEje...You said:
QUOTEYes, the well known words of Jeshua uttered while enduring his concluding moments on the cross..
And I said\"
QUOTEWhat scripture is that again..?
If he said it, it is scripture, isn't it..?
QUOTEYes, the well known words of Jeshua uttered while enduring his concluding moments on the cross..
And I said\"
QUOTEWhat scripture is that again..?
If he said it, it is scripture, isn't it..?
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trashtalkr
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I think the verse is Matthew 27:46
"About the ninth hour Jesus cried out in a loud voice, †™ ¢‚¬„¢¢‚¬Å¡‚¢†™‚¢‚¢¢¢‚¬Å¡‚¬¦‚¡¢‚¬Å¡‚¬†™¢¢¬‚¦‚¢¢¢‚¬Å¡‚¬¦¢‚¬Å“Eloi, Eloi, lama sabachthani?†™ ¢‚¬„¢¢‚¬Å¡‚¢†™‚¢‚¢¢¢‚¬Å¡‚¬¦‚¡¢‚¬Å¡‚¬?†™ ¢‚¬„¢¢‚¬Å¡‚¢†™‚¢‚¢¢¢‚¬Å¡‚¬¦‚¡¢‚¬Å¡‚¬†™‚¢‚¢¢¢¬…¡‚¬?which means, †™ ¢‚¬„¢¢‚¬Å¡‚¢†™‚¢‚¢¢¢‚¬Å¡‚¬¦‚¡¢‚¬Å¡‚¬†™¢¢¬‚¦‚¢¢¢‚¬Å¡‚¬¦¢‚¬Å“My God, my God, why have you forsaken me?†™ ¢‚¬„¢¢‚¬Å¡‚¢†™‚¢‚¢¢¢‚¬Å¡‚¬¦‚¡¢‚¬Å¡‚¬?
"About the ninth hour Jesus cried out in a loud voice, †™ ¢‚¬„¢¢‚¬Å¡‚¢†™‚¢‚¢¢¢‚¬Å¡‚¬¦‚¡¢‚¬Å¡‚¬†™¢¢¬‚¦‚¢¢¢‚¬Å¡‚¬¦¢‚¬Å“Eloi, Eloi, lama sabachthani?†™ ¢‚¬„¢¢‚¬Å¡‚¢†™‚¢‚¢¢¢‚¬Å¡‚¬¦‚¡¢‚¬Å¡‚¬?†™ ¢‚¬„¢¢‚¬Å¡‚¢†™‚¢‚¢¢¢‚¬Å¡‚¬¦‚¡¢‚¬Å¡‚¬†™‚¢‚¢¢¢¬…¡‚¬?which means, †™ ¢‚¬„¢¢‚¬Å¡‚¢†™‚¢‚¢¢¢‚¬Å¡‚¬¦‚¡¢‚¬Å¡‚¬†™¢¢¬‚¦‚¢¢¢‚¬Å¡‚¬¦¢‚¬Å“My God, my God, why have you forsaken me?†™ ¢‚¬„¢¢‚¬Å¡‚¢†™‚¢‚¢¢¢‚¬Å¡‚¬¦‚¡¢‚¬Å¡‚¬?
"If there were no eternal consciousness in a man, if at the bottom of everything there were only a wild ferment, a power that twisting in dark passions produced everything great or inconsequential; if an unfathomable insatiable emptiness lay hid beneath everything, what would life be but despair?"
Soren Kierkegaard
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Aemeth
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AYHJA
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Ahhh...! Well, I am officially in the cut on this one, as RAUM is officially able to post the Hebrew version and offer another translation...
But, on first guess, I'd have to say that somehow it's a bit of mistranslation, w/the whole forsaken bit, etc...But, if that's to be taken at face value, then I'd say that he was probably feeling what all men feel right before they die, as I don't think it was much longer than that...
Kinda confuses me though, as I feel that Jesus and God were one in the same, but that wouldn't be the first time he's spoken that way...
But, on first guess, I'd have to say that somehow it's a bit of mistranslation, w/the whole forsaken bit, etc...But, if that's to be taken at face value, then I'd say that he was probably feeling what all men feel right before they die, as I don't think it was much longer than that...
Kinda confuses me though, as I feel that Jesus and God were one in the same, but that wouldn't be the first time he's spoken that way...
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raum
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ayhja knows me well.
El is from the ancient root †™ ¢‚¬„¢¢‚¬Å¡‚¢†™‚¢‚¢¢¢‚¬Å¡‚¬¦‚¡¢‚¬Å¡‚¬†™¢¢¬‚¦‚¢¢¢‚¬Å¡‚¬¦¢‚¬Å“Eil†™ ¢‚¬„¢¢‚¬Å¡‚¢†™‚¢‚¢¢¢‚¬Å¡‚¬¦‚¡¢‚¬Å¡‚¬? (Strength), sharing the same usage as †™ ¢‚¬„¢¢‚¬Å¡‚¢†™‚¢‚¢¢¢‚¬Å¡‚¬¦‚¡¢‚¬Å¡‚¬†™¢¢¬‚¦‚¢¢¢‚¬Å¡‚¬¦¢‚¬Å“Aul.†™ ¢‚¬„¢¢‚¬Å¡‚¢†™‚¢‚¢¢¢‚¬Å¡‚¬¦‚¡¢‚¬Å¡‚¬? (To twist, or braid, i.e. make strong by intertwining) It essentially is a Canaanite word that means †™ ¢‚¬„¢¢‚¬Å¡‚¢†™‚¢‚¢¢¢‚¬Å¡‚¬¦‚¡¢‚¬Å¡‚¬†™¢¢¬‚¦‚¢¢¢‚¬Å¡‚¬¦¢‚¬Å“Strength, Might, or Force.†™ ¢‚¬„¢¢‚¬Å¡‚¢†™‚¢‚¢¢¢‚¬Å¡‚¬¦‚¡¢‚¬Å¡‚¬? And refers to the same †™ ¢‚¬„¢¢‚¬Å¡‚¢†™‚¢‚¢¢¢‚¬Å¡‚¬¦‚¡¢‚¬Å¡‚¬†™¢¢¬‚¦‚¢¢¢‚¬Å¡‚¬¦¢‚¬Å“quality of manhood†™ ¢‚¬„¢¢‚¬Å¡‚¢†™‚¢‚¢¢¢‚¬Å¡‚¬¦‚¡¢‚¬Å¡‚¬? we call †™ ¢‚¬„¢¢‚¬Å¡‚¢†™‚¢‚¢¢¢‚¬Å¡‚¬¦‚¡¢‚¬Å¡‚¬†™¢¢¬‚¦‚¢¢¢‚¬Å¡‚¬¦¢‚¬Å“virility.†™ ¢‚¬„¢¢‚¬Å¡‚¢†™‚¢‚¢¢¢‚¬Å¡‚¬¦‚¡¢‚¬Å¡‚¬? It is part of the word Ba†™ ¢‚¬„¢¢‚¬Å¡‚¢†™‚¢‚¢¢¢‚¬Å¡‚¬¦‚¡¢‚¬Å¡‚¬†™‚¢‚¢¢¢‚¬Å¡‚¬¦‚¾¢‚¬Å¡‚¢al, the Canaanite word for †™ ¢‚¬„¢¢‚¬Å¡‚¢†™‚¢‚¢¢¢‚¬Å¡‚¬¦‚¡¢‚¬Å¡‚¬†™¢¢¬‚¦‚¢¢¢‚¬Å¡‚¬¦¢‚¬Å“Lord.†™ ¢‚¬„¢¢‚¬Å¡‚¢†™‚¢‚¢¢¢‚¬Å¡‚¬¦‚¡¢‚¬Å¡‚¬? The Jews adopted Ba†™ ¢‚¬„¢¢‚¬Å¡‚¢†™‚¢‚¢¢¢‚¬Å¡‚¬¦‚¡¢‚¬Å¡‚¬†™‚¢‚¢¢¢‚¬Å¡‚¬¦‚¾¢‚¬Å¡‚¢al, and shortened it to Al (or El), when they condemn the Canaanites after the fall of the First Temple. El is a word for †™ ¢‚¬„¢¢‚¬Å¡‚¢†™‚¢‚¢¢¢‚¬Å¡‚¬¦‚¡¢‚¬Å¡‚¬†™¢¢¬‚¦‚¢¢¢‚¬Å¡‚¬¦¢‚¬Å“God,†™ ¢‚¬„¢¢‚¬Å¡‚¢†™‚¢‚¢¢¢‚¬Å¡‚¬¦‚¡¢‚¬Å¡‚¬? Elohim is The God of Abraham, later who *reveals* his name as YHVH. The Name is from Ba†™ ¢‚¬„¢¢‚¬Å¡‚¢†™‚¢‚¢¢¢‚¬Å¡‚¬¦‚¡¢‚¬Å¡‚¬†™‚¢‚¢¢¢‚¬Å¡‚¬¦‚¾¢‚¬Å¡‚¢al Olim, or Lord of the Universe. As opposed to Ba†™ ¢‚¬„¢¢‚¬Å¡‚¢†™‚¢‚¢¢¢‚¬Å¡‚¬¦‚¡¢‚¬Å¡‚¬†™‚¢‚¢¢¢‚¬Å¡‚¬¦‚¾¢‚¬Å¡‚¢al Melquert, the Lord of the World. The remnants of this are still found in †™ ¢‚¬„¢¢‚¬Å¡‚¢†™‚¢‚¢¢¢‚¬Å¡‚¬¦‚¡¢‚¬Å¡‚¬†™¢¢¬‚¦‚¢¢¢‚¬Å¡‚¬¦¢‚¬Å“Olam†™ ¢‚¬„¢¢‚¬Å¡‚¢†™‚¢‚¢¢¢‚¬Å¡‚¬¦‚¡¢‚¬Å¡‚¬? the Hebrew word for †™ ¢‚¬„¢¢‚¬Å¡‚¢†™‚¢‚¢¢¢‚¬Å¡‚¬¦‚¡¢‚¬Å¡‚¬†™¢¢¬‚¦‚¢¢¢‚¬Å¡‚¬¦¢‚¬Å“Universe†™ ¢‚¬„¢¢‚¬Å¡‚¢†™‚¢‚¢¢¢‚¬Å¡‚¬¦‚¡¢‚¬Å¡‚¬? and †™ ¢‚¬„¢¢‚¬Å¡‚¢†™‚¢‚¢¢¢‚¬Å¡‚¬¦‚¡¢‚¬Å¡‚¬†™¢¢¬‚¦‚¢¢¢‚¬Å¡‚¬¦¢‚¬Å“Melekh†™ ¢‚¬„¢¢‚¬Å¡‚¢†™‚¢‚¢¢¢‚¬Å¡‚¬¦‚¡¢‚¬Å¡‚¬? the root for all terrestrial rulership, i.e †™ ¢‚¬„¢¢‚¬Å¡‚¢†™‚¢‚¢¢¢‚¬Å¡‚¬¦‚¡¢‚¬Å¡‚¬†™¢¢¬‚¦‚¢¢¢‚¬Å¡‚¬¦¢‚¬Å“King†™ ¢‚¬„¢¢‚¬Å¡‚¢†™‚¢‚¢¢¢‚¬Å¡‚¬¦‚¡¢‚¬Å¡‚¬?.
Adopted by the Jews Eli, is a indicative masculine. Eloi, is another way of writing the same exact word. The phrase †™ ¢‚¬„¢¢‚¬Å¡‚¢†™‚¢‚¢¢¢‚¬Å¡‚¬¦‚¡¢‚¬Å¡‚¬†™¢¢¬‚¦‚¢¢¢‚¬Å¡‚¬¦¢‚¬Å“My God, My God, Why hast thou forsaken me?†™ ¢‚¬„¢¢‚¬Å¡‚¢†™‚¢‚¢¢¢‚¬Å¡‚¬¦‚¡¢‚¬Å¡‚¬? appears in the beginning of the 22nd psalm of David. Jeshua is clearly quoting this. It is as though he is basically finding the truth of the words in the circumstances he is in. Read it and see.
The words of David are: Eli, Eli, Lameh Azabthani
The words of Jeshua are given in two ways, by two different men.
By Matthew: Eli Eli lama sabathani (27:46)
By Mark: Eloi Eloi lama sabachthani (15: 34)
The similarity of the words of David and Jeshua should be apparent to even those without knowledge of the Hebrew language.
Azabthani comes from the Canaanite root †™ ¢‚¬„¢¢‚¬Å¡‚¢†™‚¢‚¢¢¢‚¬Å¡‚¬¦‚¡¢‚¬Å¡‚¬†™¢¢¬‚¦‚¢¢¢‚¬Å¡‚¬¦¢‚¬Å“Azab,†™ ¢‚¬„¢¢‚¬Å¡‚¢†™‚¢‚¢¢¢‚¬Å¡‚¬¦‚¡¢‚¬Å¡‚¬? meaning †™ ¢‚¬„¢¢‚¬Å¡‚¢†™‚¢‚¢¢¢‚¬Å¡‚¬¦‚¡¢‚¬Å¡‚¬†™¢¢¬‚¦‚¢¢¢‚¬Å¡‚¬¦¢‚¬Å“leave, or journey away from.†™ ¢‚¬„¢¢‚¬Å¡‚¢†™‚¢‚¢¢¢‚¬Å¡‚¬¦‚¡¢‚¬Å¡‚¬? A big key comes in that the word is used in the Psalms, which are a key to the Holy Teachings of the Temple. The word †™ ¢‚¬„¢¢‚¬Å¡‚¢†™‚¢‚¢¢¢‚¬Å¡‚¬¦‚¡¢‚¬Å¡‚¬†™¢¢¬‚¦‚¢¢¢‚¬Å¡‚¬¦¢‚¬Å“azab is used in the Psalms 22 times, and it appears in the first verse of the 22nd Psalm. This connects it to the 22 letters of the Hebrew Alphabet, each being the source of a great meditation. There are twelve words in this verse, correlating to the 12 tribes of Israel, but one of them is used twice. That word is Eli, This refers to The lost tribe of Israel. Also, this makes the Beth and Yod (the intials of the pillars of the Temple) unified in 13, the value of Achad, the Hebrew word for †™ ¢‚¬„¢¢‚¬Å¡‚¢†™‚¢‚¢¢¢‚¬Å¡‚¬¦‚¡¢‚¬Å¡‚¬†™¢¢¬‚¦‚¢¢¢‚¬Å¡‚¬¦¢‚¬Å“Union, or Oneness with God.†™ ¢‚¬„¢¢‚¬Å¡‚¢†™‚¢‚¢¢¢‚¬Å¡‚¬¦‚¡¢‚¬Å¡‚¬? The context is that even as The 13th tribe was sacrificed, so was Jeshua. Therefore, we see why the term †™ ¢‚¬„¢¢‚¬Å¡‚¢†™‚¢‚¢¢¢‚¬Å¡‚¬¦‚¡¢‚¬Å¡‚¬†™¢¢¬‚¦‚¢¢¢‚¬Å¡‚¬¦¢‚¬Å“azab†™ ¢‚¬„¢¢‚¬Å¡‚¢†™‚¢‚¢¢¢‚¬Å¡‚¬¦‚¡¢‚¬Å¡‚¬? means †™ ¢‚¬„¢¢‚¬Å¡‚¢†™‚¢‚¢¢¢‚¬Å¡‚¬¦‚¡¢‚¬Å¡‚¬†™¢¢¬‚¦‚¢¢¢‚¬Å¡‚¬¦¢‚¬Å“forsake†™ ¢‚¬„¢¢‚¬Å¡‚¢†™‚¢‚¢¢¢‚¬Å¡‚¬¦‚¡¢‚¬Å¡‚¬? but also †™ ¢‚¬„¢¢‚¬Å¡‚¢†™‚¢‚¢¢¢‚¬Å¡‚¬¦‚¡¢‚¬Å¡‚¬†™¢¢¬‚¦‚¢¢¢‚¬Å¡‚¬¦¢‚¬Å“repair.†™ ¢‚¬„¢¢‚¬Å¡‚¢†™‚¢‚¢¢¢‚¬Å¡‚¬¦‚¡¢‚¬Å¡‚¬? It is for this reason that Jeshua seeks solace in the Psalms, for he realizes he is the necessary sacrifice; †™ ¢‚¬„¢¢‚¬Å¡‚¢†™‚¢‚¢¢¢‚¬Å¡‚¬¦‚¡¢‚¬Å¡‚¬†™¢¢¬‚¦‚¢¢¢‚¬Å¡‚¬¦¢‚¬Å“the Stag at Dawn†™ ¢‚¬„¢¢‚¬Å¡‚¢†™‚¢‚¢¢¢‚¬Å¡‚¬¦‚¡¢‚¬Å¡‚¬? is the name of the Psalm after all; drawing back to the sacrificial stag at sunrise in the rites of the Canaanites.
The term Sabachthani comes from †™ ¢‚¬„¢¢‚¬Å¡‚¢†™‚¢‚¢¢¢‚¬Å¡‚¬¦‚¡¢‚¬Å¡‚¬†™¢¢¬‚¦‚¢¢¢‚¬Å¡‚¬¦¢‚¬Å“Shobec†™ ¢‚¬„¢¢‚¬Å¡‚¢†™‚¢‚¢¢¢‚¬Å¡‚¬¦‚¡¢‚¬Å¡‚¬? the name of one of the prominent figures who sealed the covenant with Nehemiah. The name †™ ¢‚¬„¢¢‚¬Å¡‚¢†™‚¢‚¢¢¢‚¬Å¡‚¬¦‚¡¢‚¬Å¡‚¬†™¢¢¬‚¦‚¢¢¢‚¬Å¡‚¬¦¢‚¬Å“Shaboc†™ ¢‚¬„¢¢‚¬Å¡‚¢†™‚¢‚¢¢¢‚¬Å¡‚¬¦‚¡¢‚¬Å¡‚¬? means free, and is a glorious term. In contrast, the Aramaic word †™ ¢‚¬„¢¢‚¬Å¡‚¢†™‚¢‚¢¢¢‚¬Å¡‚¬¦‚¡¢‚¬Å¡‚¬†™¢¢¬‚¦‚¢¢¢‚¬Å¡‚¬¦¢‚¬Å“shabec†™ ¢‚¬„¢¢‚¬Å¡‚¢†™‚¢‚¢¢¢‚¬Å¡‚¬¦‚¡¢‚¬Å¡‚¬? means †™ ¢‚¬„¢¢‚¬Å¡‚¢†™‚¢‚¢¢¢‚¬Å¡‚¬¦‚¡¢‚¬Å¡‚¬†™¢¢¬‚¦‚¢¢¢‚¬Å¡‚¬¦¢‚¬Å“leave, or abandon.†™ ¢‚¬„¢¢‚¬Å¡‚¢†™‚¢‚¢¢¢‚¬Å¡‚¬¦‚¡¢‚¬Å¡‚¬?
The †™ ¢‚¬„¢¢‚¬Å¡‚¢†™‚¢‚¢¢¢‚¬Å¡‚¬¦‚¡¢‚¬Å¡‚¬†™¢¢¬‚¦‚¢¢¢‚¬Å¡‚¬¦¢‚¬Å“thani†™ ¢‚¬„¢¢‚¬Å¡‚¢†™‚¢‚¢¢¢‚¬Å¡‚¬¦‚¡¢‚¬Å¡‚¬? in both the case of azabthani and sabachthani at the end is a Canaanite root indicating †™ ¢‚¬„¢¢‚¬Å¡‚¢†™‚¢‚¢¢¢‚¬Å¡‚¬¦‚¡¢‚¬Å¡‚¬†™¢¢¬‚¦‚¢¢¢‚¬Å¡‚¬¦¢‚¬Å“death†™ ¢‚¬„¢¢‚¬Å¡‚¢†™‚¢‚¢¢¢‚¬Å¡‚¬¦‚¡¢‚¬Å¡‚¬? as evidenced in the Phoencian word Thanos, the root of the Greek Thanatos, or †™ ¢‚¬„¢¢‚¬Å¡‚¢†™‚¢‚¢¢¢‚¬Å¡‚¬¦‚¡¢‚¬Å¡‚¬†™¢¢¬‚¦‚¢¢¢‚¬Å¡‚¬¦¢‚¬Å“Death.†™ ¢‚¬„¢¢‚¬Å¡‚¢†™‚¢‚¢¢¢‚¬Å¡‚¬¦‚¡¢‚¬Å¡‚¬?
Literally the phrases mean †™ ¢‚¬„¢¢‚¬Å¡‚¢†™‚¢‚¢¢¢‚¬Å¡‚¬¦‚¡¢‚¬Å¡‚¬†™¢¢¬‚¦‚¢¢¢‚¬Å¡‚¬¦¢‚¬Å“Lord! Lord! Thou hast left me to die!†™ ¢‚¬„¢¢‚¬Å¡‚¢†™‚¢‚¢¢¢‚¬Å¡‚¬¦‚¡¢‚¬Å¡‚¬? It is is not a question, and is not even phrased like one. The context however, is not one of strife, but of conviction. This is especially evident in the words of the psalm he began to quote.
vertical,
raum
Adopted by the Jews Eli, is a indicative masculine. Eloi, is another way of writing the same exact word. The phrase †™ ¢‚¬„¢¢‚¬Å¡‚¢†™‚¢‚¢¢¢‚¬Å¡‚¬¦‚¡¢‚¬Å¡‚¬†™¢¢¬‚¦‚¢¢¢‚¬Å¡‚¬¦¢‚¬Å“My God, My God, Why hast thou forsaken me?†™ ¢‚¬„¢¢‚¬Å¡‚¢†™‚¢‚¢¢¢‚¬Å¡‚¬¦‚¡¢‚¬Å¡‚¬? appears in the beginning of the 22nd psalm of David. Jeshua is clearly quoting this. It is as though he is basically finding the truth of the words in the circumstances he is in. Read it and see.
The words of David are: Eli, Eli, Lameh Azabthani
The words of Jeshua are given in two ways, by two different men.
By Matthew: Eli Eli lama sabathani (27:46)
By Mark: Eloi Eloi lama sabachthani (15: 34)
The similarity of the words of David and Jeshua should be apparent to even those without knowledge of the Hebrew language.
Azabthani comes from the Canaanite root †™ ¢‚¬„¢¢‚¬Å¡‚¢†™‚¢‚¢¢¢‚¬Å¡‚¬¦‚¡¢‚¬Å¡‚¬†™¢¢¬‚¦‚¢¢¢‚¬Å¡‚¬¦¢‚¬Å“Azab,†™ ¢‚¬„¢¢‚¬Å¡‚¢†™‚¢‚¢¢¢‚¬Å¡‚¬¦‚¡¢‚¬Å¡‚¬? meaning †™ ¢‚¬„¢¢‚¬Å¡‚¢†™‚¢‚¢¢¢‚¬Å¡‚¬¦‚¡¢‚¬Å¡‚¬†™¢¢¬‚¦‚¢¢¢‚¬Å¡‚¬¦¢‚¬Å“leave, or journey away from.†™ ¢‚¬„¢¢‚¬Å¡‚¢†™‚¢‚¢¢¢‚¬Å¡‚¬¦‚¡¢‚¬Å¡‚¬? A big key comes in that the word is used in the Psalms, which are a key to the Holy Teachings of the Temple. The word †™ ¢‚¬„¢¢‚¬Å¡‚¢†™‚¢‚¢¢¢‚¬Å¡‚¬¦‚¡¢‚¬Å¡‚¬†™¢¢¬‚¦‚¢¢¢‚¬Å¡‚¬¦¢‚¬Å“azab is used in the Psalms 22 times, and it appears in the first verse of the 22nd Psalm. This connects it to the 22 letters of the Hebrew Alphabet, each being the source of a great meditation. There are twelve words in this verse, correlating to the 12 tribes of Israel, but one of them is used twice. That word is Eli, This refers to The lost tribe of Israel. Also, this makes the Beth and Yod (the intials of the pillars of the Temple) unified in 13, the value of Achad, the Hebrew word for †™ ¢‚¬„¢¢‚¬Å¡‚¢†™‚¢‚¢¢¢‚¬Å¡‚¬¦‚¡¢‚¬Å¡‚¬†™¢¢¬‚¦‚¢¢¢‚¬Å¡‚¬¦¢‚¬Å“Union, or Oneness with God.†™ ¢‚¬„¢¢‚¬Å¡‚¢†™‚¢‚¢¢¢‚¬Å¡‚¬¦‚¡¢‚¬Å¡‚¬? The context is that even as The 13th tribe was sacrificed, so was Jeshua. Therefore, we see why the term †™ ¢‚¬„¢¢‚¬Å¡‚¢†™‚¢‚¢¢¢‚¬Å¡‚¬¦‚¡¢‚¬Å¡‚¬†™¢¢¬‚¦‚¢¢¢‚¬Å¡‚¬¦¢‚¬Å“azab†™ ¢‚¬„¢¢‚¬Å¡‚¢†™‚¢‚¢¢¢‚¬Å¡‚¬¦‚¡¢‚¬Å¡‚¬? means †™ ¢‚¬„¢¢‚¬Å¡‚¢†™‚¢‚¢¢¢‚¬Å¡‚¬¦‚¡¢‚¬Å¡‚¬†™¢¢¬‚¦‚¢¢¢‚¬Å¡‚¬¦¢‚¬Å“forsake†™ ¢‚¬„¢¢‚¬Å¡‚¢†™‚¢‚¢¢¢‚¬Å¡‚¬¦‚¡¢‚¬Å¡‚¬? but also †™ ¢‚¬„¢¢‚¬Å¡‚¢†™‚¢‚¢¢¢‚¬Å¡‚¬¦‚¡¢‚¬Å¡‚¬†™¢¢¬‚¦‚¢¢¢‚¬Å¡‚¬¦¢‚¬Å“repair.†™ ¢‚¬„¢¢‚¬Å¡‚¢†™‚¢‚¢¢¢‚¬Å¡‚¬¦‚¡¢‚¬Å¡‚¬? It is for this reason that Jeshua seeks solace in the Psalms, for he realizes he is the necessary sacrifice; †™ ¢‚¬„¢¢‚¬Å¡‚¢†™‚¢‚¢¢¢‚¬Å¡‚¬¦‚¡¢‚¬Å¡‚¬†™¢¢¬‚¦‚¢¢¢‚¬Å¡‚¬¦¢‚¬Å“the Stag at Dawn†™ ¢‚¬„¢¢‚¬Å¡‚¢†™‚¢‚¢¢¢‚¬Å¡‚¬¦‚¡¢‚¬Å¡‚¬? is the name of the Psalm after all; drawing back to the sacrificial stag at sunrise in the rites of the Canaanites.
The term Sabachthani comes from †™ ¢‚¬„¢¢‚¬Å¡‚¢†™‚¢‚¢¢¢‚¬Å¡‚¬¦‚¡¢‚¬Å¡‚¬†™¢¢¬‚¦‚¢¢¢‚¬Å¡‚¬¦¢‚¬Å“Shobec†™ ¢‚¬„¢¢‚¬Å¡‚¢†™‚¢‚¢¢¢‚¬Å¡‚¬¦‚¡¢‚¬Å¡‚¬? the name of one of the prominent figures who sealed the covenant with Nehemiah. The name †™ ¢‚¬„¢¢‚¬Å¡‚¢†™‚¢‚¢¢¢‚¬Å¡‚¬¦‚¡¢‚¬Å¡‚¬†™¢¢¬‚¦‚¢¢¢‚¬Å¡‚¬¦¢‚¬Å“Shaboc†™ ¢‚¬„¢¢‚¬Å¡‚¢†™‚¢‚¢¢¢‚¬Å¡‚¬¦‚¡¢‚¬Å¡‚¬? means free, and is a glorious term. In contrast, the Aramaic word †™ ¢‚¬„¢¢‚¬Å¡‚¢†™‚¢‚¢¢¢‚¬Å¡‚¬¦‚¡¢‚¬Å¡‚¬†™¢¢¬‚¦‚¢¢¢‚¬Å¡‚¬¦¢‚¬Å“shabec†™ ¢‚¬„¢¢‚¬Å¡‚¢†™‚¢‚¢¢¢‚¬Å¡‚¬¦‚¡¢‚¬Å¡‚¬? means †™ ¢‚¬„¢¢‚¬Å¡‚¢†™‚¢‚¢¢¢‚¬Å¡‚¬¦‚¡¢‚¬Å¡‚¬†™¢¢¬‚¦‚¢¢¢‚¬Å¡‚¬¦¢‚¬Å“leave, or abandon.†™ ¢‚¬„¢¢‚¬Å¡‚¢†™‚¢‚¢¢¢‚¬Å¡‚¬¦‚¡¢‚¬Å¡‚¬?
The †™ ¢‚¬„¢¢‚¬Å¡‚¢†™‚¢‚¢¢¢‚¬Å¡‚¬¦‚¡¢‚¬Å¡‚¬†™¢¢¬‚¦‚¢¢¢‚¬Å¡‚¬¦¢‚¬Å“thani†™ ¢‚¬„¢¢‚¬Å¡‚¢†™‚¢‚¢¢¢‚¬Å¡‚¬¦‚¡¢‚¬Å¡‚¬? in both the case of azabthani and sabachthani at the end is a Canaanite root indicating †™ ¢‚¬„¢¢‚¬Å¡‚¢†™‚¢‚¢¢¢‚¬Å¡‚¬¦‚¡¢‚¬Å¡‚¬†™¢¢¬‚¦‚¢¢¢‚¬Å¡‚¬¦¢‚¬Å“death†™ ¢‚¬„¢¢‚¬Å¡‚¢†™‚¢‚¢¢¢‚¬Å¡‚¬¦‚¡¢‚¬Å¡‚¬? as evidenced in the Phoencian word Thanos, the root of the Greek Thanatos, or †™ ¢‚¬„¢¢‚¬Å¡‚¢†™‚¢‚¢¢¢‚¬Å¡‚¬¦‚¡¢‚¬Å¡‚¬†™¢¢¬‚¦‚¢¢¢‚¬Å¡‚¬¦¢‚¬Å“Death.†™ ¢‚¬„¢¢‚¬Å¡‚¢†™‚¢‚¢¢¢‚¬Å¡‚¬¦‚¡¢‚¬Å¡‚¬?
Literally the phrases mean †™ ¢‚¬„¢¢‚¬Å¡‚¢†™‚¢‚¢¢¢‚¬Å¡‚¬¦‚¡¢‚¬Å¡‚¬†™¢¢¬‚¦‚¢¢¢‚¬Å¡‚¬¦¢‚¬Å“Lord! Lord! Thou hast left me to die!†™ ¢‚¬„¢¢‚¬Å¡‚¢†™‚¢‚¢¢¢‚¬Å¡‚¬¦‚¡¢‚¬Å¡‚¬? It is is not a question, and is not even phrased like one. The context however, is not one of strife, but of conviction. This is especially evident in the words of the psalm he began to quote.
vertical,
raum
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AYHJA
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Thanks for the explanation, you are endless...
I did notice though, that there is some skippage from him uttering that phrase, and right to the death...
IE, somewhere after that, I thought I was gonna see where Longinus gave him a hero's death, but I didn't, and the water gushing forth that cured his cataracts like no weed can, but alas, it wasn't there...
I'm going to go back and read over the Spear of Destiny Thread, cause I'm almost sure I missed something now...
I did notice though, that there is some skippage from him uttering that phrase, and right to the death...
IE, somewhere after that, I thought I was gonna see where Longinus gave him a hero's death, but I didn't, and the water gushing forth that cured his cataracts like no weed can, but alas, it wasn't there...
I'm going to go back and read over the Spear of Destiny Thread, cause I'm almost sure I missed something now...
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